Telephone Conference Shiur #5 - Beth Din Coerces a GET
1.
Even Hoezer 77 paragraphs 2
and 3 make it clear that in general it is forbidden to coerce a husband to
divorce his wife despite her demands and protests. And yet there are some times
when a husband can be forced to divorce his wife, such as when it is forbidden
to live with a relative see EH 154.
2.
Even Hoezer 1:3 should we
force somebody over twenty years old to marry? Shulchan Aruch says yes and Ramo
says the custom is not to force people in choosing a mate in marriage even if
they are not doing the mitzvah properly. See the Gro there #9,#10 seems to
approve of forcing people to fulfill the mitzvah not like the Ramo but like the
Shulchan Aruch. Here forcing a mitzvah is permitted by some authorities, but
forcing a GET is in general not
permitted.
3.
See Ramo in Shulchan Aruch
EH I:10 a man marries two wives can we force him to divorce one. Two opinions
in Ramo. Here two wives is a sinful marriage because of Cherem Rabbeinu Gershon
not to marry two wives. And in a sinful marriage a divorce can be forced.
4.
When the Shulchan Aruch rarely
approves of forcing a husband to give a GET, how does this work? Today there
are no mumchim. See gemora Gittin 88b. See also Choshen Mishpot beginning of
Simon 1 in Nesivose, Tumim, and Ketsose in Simon 3.
5.
Chazon Ish Gittin 99:2 when
Beth Din mistakenly tells the husband he must give a GET and that is not the
law, the GET is invalid for two reasons min haTorah. Thus a Beth Din has no
power to force a GET when the Shulchan Aruch says the husband in that case
cannot be forced. And if the Beth Din paskens without forcing the husband and
the husband gives the GET the GET is invalid and the children are mamzerim
diorayso.
6.
What was the power of the Geonim to permit forcing
a husband in defiance of the gemoras that clearly indicate that a husband in
most cases cannot be forced to divorce? Tosfose Rid Gittin 89a based on gemora
Bovo Basra מצוה לשמוע לדברי חכמים.
What does this mean?
7.
See also Tosfose Kesubose
63b AVOL discussion at length about coercing a GET.
8.
Did the Geonim permit
always to force a GET when the wife demands it, or was this a temporary ruling
that is not applicable today? A machlokess HaRishonim in this see Ramban and
Baal HaMoor on the Rif Kesubose 63b.
9.
What is the authority of a
Rov or a Beth Din to teach people the halacha and to insist that they obey? See
Rashbo in Teshuva I:253.
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