Profile Rabbi Dovid E. Eidensohn

Saturday, September 17, 2016

Is it worth your time to protest and stop drafting women for combat and national service in US? ACT NOW TO CONTACT YOUR REPRESENTATIVES IN CONGRESS!

 
"Don't Draft Our Daughters" ˗ What are the Facts?
 
Conference Committee Meeting Behind Closed Doors NOW

To: Rabbi David Eidensohn
 
 
Further to my note just prior to Labor Day, it's time to sound the alarm about legislation to "Draft America's Daughters," which members of a House/Senate Conference Committee need to remove from the massive National Defense Authorization Act (NDAA) for 2017.
 
As you may recall, after a surprise vote last May for House Armed Services Committee legislation mandating that young women register with Selective Service after their 18th birthday, we were successful in blocking this legislation from the House version of the NDAA bill. (HR 4909)
 
But then Senate Armed Services Committee Chairman John McCain insisted on putting similar legislation to Draft Our Daughters, plus a step toward mandatory National Service, into the Senate version of the NDAA.  Chairman McCain did this without notice and behind closed doors. (SR 2814)
 
Now the Senate is back in session, trying to wrap things up in time for an early pre-election recess. Within a few days or weeks, members of the House/Senate Conference Committee will hammer out a combined version of the National Defense Authorization Act.The only responsible thing to do is for Senate conferees to "recede" to the House language, which calls for a study of Selective Service but does not include a mandate co-ed conscription.
 
If you care about this issue, the time to act is NOW!
 
Will you do what you can to make sure the defense bill does not include a mandate to Draft Our Daughters?
 
We need a storm of phone calls, letters, tweets, re-tweets, and thousands of congressional office website messages to persuade Chairman McCain and members of the Conference Committee that they must not pass legislation to Draft Our Daughters.
 
The articles about previous House and Senate actions which are embedded in the links above, include abundant background information on the issue.  CMR has also prepared this updated, one-page, two-sided Summary to make it easy for members of all interested organizations to activate their own communication networks and social media contacts to spread the news with urgency:
 
 
The Fact Sheet includes information on how the legislators voted and lists the seventeen senators who co-signed a "Dear Colleague" letter circulated by Sen. Ben Sasse (R-NE). All co-signers of the Sasse letter, which respectfully asked Chairman McCain to reconsider and to drop his harmful Draft Our Daughters legislation from the Defense Authorization bill, should be thanked.
 
Sen. Sasse delivered his letter to Chairman McCain and other Conference Committee leaders on Monday, September 12, but senators who did not co-sign the Sasse letter should be encouraged to join Sen. Mike Rounds (SD), in sending their own messages to Chairman McCain and other members of the Conference Committee.
 
There is a great need for more grassroots pressure to persuade Chairman McCain to defer to the House version of the bill, which does not include a mandate to register young women.
 
The Department of Defense registered objections to many provisions in the Senate bill, but not to Chairman McCain's Draft Our Daughters provision.
 
This means that if the NDAA passes with McCain's language intact, President Obama will sign it, doing irreparable harm to military readiness as well as to young women.
 
We hope that you will encourage your members to contact their own members of the Senate and House, particularly Armed Services Committee members who will be involved in the House/Senate Conference to reconcile both versions of the NDAA.  As you know, there are many ways to do this, listed here for your convenience:
  • Call U.S. Capitol Switchboard to reach all offices: 202/224-3121
  • Write your Senator, Senate Office Building: Washington, D.C. 20510
  • Write your Congressman, House Office Building: Washington, D.C. 20515
  • Send a message on his/her webpages for constituent messages. Congress.gov 
  • Use the very easy PJNet.com Mark Prasec Live "Don't Draft Our Daughters" Twitter Action Page to tweet and retweet messages to senators marked "Yes" if they signed the Sasse letter and "No" if they did not.
Our chances of success on the Draft Our Daughters issue are good but trade-off decisions will be made behind closed doors and the situation is unpredictable.  Please consider doing whatever you can at this critical time.
 
More information is available on our webpage,www.cmrlink.org.  If you have questions or would like to share information, please call Elaine Donnelly at 734/464-9430.
 
Tribute to Phyllis Schlafly
 
The sad news that Phyllis Schlafly died on September 5 at the age of 92, only a few weeks after her vigorous activities at the Cleveland Republican National Convention, hit the conservative movement hard. She was a constant, unfailing friend of the military and an advocate for superiority in national defense. These are some thoughts that Elaine Donnelly posted on CNSNews.com:
 Supportiong Our Military at the Values Voter Summit
 
CMR President Elaine Donnelly was pleased to participate in a panel discussion at the Family Research Council's nationally-known and influential Values Voters Summit on Friday, September 9. You can see the panel discussion titled The U.S. Military: Ready - Or Not? linked here, in the middle of many fine speakers at the popular event this year:

-- CMR
 
 
* * * * * *
 
The Center for Military Readiness, founded in 1993, is an independent, non-partisan, 501(c)(3) public policy organization that reports on and analyzes military/social issues.  Nothing in this article should be construed as an endorsement of any candidate. More information on all issues discussed is available on the CMR website,  www.cmrlink.org 
  
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Friday, September 2, 2016

Fight against Drafting Women in US



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Thursday, August 25, 2016

From Joe Orlow - A Fraudulent Beth Din makes mamzerim

The fraudulent Feinstein Bais Din has now given the impression to the Torah World that Rabbi Shmuel Kamenetsky is worthy to be the Greatest Gadol in America. The truth is different. Rabbi Shmuel Kamenetsky a a Shoteh and a Rasha and Rabbi Dovid Feinstein is fitting to be put in Nidui for covering up for Rabbi Kamenetsky's sins.

The crux of the matter is how Halacha is decided. In this case, the Halacha was "Pore'ach Min Ha'Avir", it sprouted out of thin air. We find this decisionmaking process at the crossing of the Red Sea. The horse claimed: "I did nothing wrong. I relied on the driver who gave me directions." The driver claimed: "I did nothing wrong. The horse galloped on its own into battle. I was dragged along into chasing Bnai Yisrael."

What happens, according to the Medrash? The driver is put on the horse and together they are both tossed into the sea.

Rabbi Shmuel Kamenetsky told me that if I want, I can rely on Rabbi Nota Greenblatt in regard to the Heter for Tamar Epstein to marry Adam without a Get from her husband Aharon Friedman. Rabbi Greenblatt says he performed the marriage of Tamar to Adam by relying on the Gadolim, an apparent reference to Rabbi Shmuel Kamenetsky. There you have it: "Sus V'Rachvo".

The effect of all this is to corrode the Kedusha of the Jewish Nation. And it leads to absurdities. Rabbi Hillel David told me that he sat on the Feinstein Bais Din and that the Bais Din ruled that Tamar is married to Aharon. Are Tamar's future progeny to be Mamzer in Manhattan but not in Memphis?

Worse than this is that some young Torah Scholars in America are becoming jaded. They think -- consciously or not -- that the Agudath Israel is a corrupt organization. The Moetzes Gadolai Hatorah is corrupt. Their attitude becomes: "Ah! But what can you do?"

What can you do? You can shriek from the rooftops! The Jewish People may be splitting into two Nations that can't marry into each other. We'll survive. But can we survive with a Rabbinate that is cynical and steeped in hopelessness?

The outrage against the Avlah of the Feinstein Bais Din is pent up, but I'm told from a reliable source that the outrage is there. I say that when outrage is repressed, the capacity to become outraged becomes blunted and stunted.

If we don't stand up and protest now, the situation will only deteriorate until we are left barren without anyone who will even listen to our cries.
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Tuesday, August 23, 2016

Discussion of Marital Intimacy

QUESTIONS ABOUT SPOUSAL SEXUALITY

Question: I have become Orthodox recently and before then had a free sexual life. What is the Torah law about sexuality? What may I do, what is forbidden?
Thank you,
G.
Answer:

Sexuality is an obligation of the Torah, not just rabbinical law. Rashi, and such is indicated in the gemora, requires a couple to sleep together all of the time without clothes, unless the woman is a Nida, (period) of course. So important is this in the eyes of the gemora, that it seriously discusses if someone may sleep with his wife when she is a nida by wearing clothes. That is, the intimacy of sleeping together is part of one's obligation, and perhaps clothes will remind them not to have touching sex. However, the gemora decides this is forbidden. When the woman is not a Nida surely it is obligatory to sleep with her without clothes every night. Nonetheless, today we don't find people doing this. There is, to my knowledge, no support for today's custom, and I have discussed this with senior experts, and they had no Talmud source, either. Thus, the appropriate thing, according to Rashi and the Talmud, is for a Jewish couple to sleep together every night without clothes. The Zohar also insists that people be together without clothes, although it does not mention they must do this every night. Thus, I cannot say that people who don't do the above are sinners, because this may not be the custom in many communities. However, one who does it is surely praiseworthy, as this is the opinion of the Talmud and Rashi, and there is, to my knowledge, no disagreement on this in the Talmud or earlier sages.

Sexual activity that is not intercourse is surely permitted during the day, and should be encouraged, as it strengthens the marriage. If one does these two things, sleeping together every night without clothes, and foreplay during the day without shame, without making a circus, probably, one will be satisfied. If not, however, one should never leave his lusts hanging loose, because to do so is quite dangerous. Very pious people have sinned because they didn't fear their lusts. So, when there is a true lust, and there is no vain emission of seed, anything goes. If there is a chance of emission of seed, this is probably also permitted in case of a severe lust, or in the case of someone, as you mention, who is a BT and can't just get up and walk away from his appetites. Technically speaking, when one engages in foreplay, etc., and by accident there is emission of seed, it is probably okay. Of course, masturbation is wrong, and any deliberate emission of seed is wrong.

There is a discussion in the Talmud and poskim about a woman who cannot become pregnant. What should she do? One opinion (I don't say we accept this opinion as halacha) is that she should practice coitus interruptus. A senior posek asked, "Why not just stop having intercourse?" He answered, "Not having intercourse is surely a sin. Therefore, we maintain the marriage according to that Talmudic opinion by spilling the seed, even if we could avoid the spilling of the seed by ceasing intercourse." I mention this, not to provide halacha, which must come from an actual rabbi who hears all of the particulars of the problem, but to mention this idea, for whatever it is worth, that marriage must be sustained. Probably, zera livatolo that comes about from foreplay, etc., inadvertently, is not sinful. If a person does something knowing that there is a good chance of zera livatolo, we should avoid doing so. However, if we are talking about people with real lusts who must satisfy them, I would not dare forbid it. I might rely upon two things, one, the opinion of Tosfose Rid that zera livatolo is mainly forbidden when one intends to prevent procreation, but not if done for one's sexual pleasures. Secondly, I would rely upon Tosfose in Baitso, 36b, that we pasken according to Reb Shimon, that דבר שאינו מתכוין מותר באופן שאפשר, אפילו על פי המועט,  שלא יצא תקלה ממעשיו. Thus, when there is even a small possibility that no emission of seed will occur, if it is a very big shaas hadechak, I would permit it. For other people, however, I would not permit this.

This is a very big problem with people who suddenly find themselves Orthodox and facing NIDA proscriptions. I was once in a Beth Din watching senior rabbis sweat out the warnings of a BT that he could not last. He didn't.

If somebody would ask me how to proceed in NIDA proscriptions for newly religious people, I would be very careful about making them fail. Of course, this is extremely serious halacha, and I mention it here only to provide some background for our situation.

I also mention that the kind of things I write here are based upon decades of working with very sick religious people, some of them who got very sick in sexual matters because of their accepting certain mistaken beliefs, that sex is bad, etc. We do our best to make a poorly written GET kosher, or to permit a woman to remarry when her husband is lost. One of the reasons for this is that if we don't permit it, we are not sure how she will behave.

The Hungarian rabbonim were very strict about shaving beards. They considered it almost a cardinal sin, because a Jew must look like a Jew. However, when the government forbade bearded Jews from marrying, one very senior rebbe permitted shaving. He explained that he did not want bastards brought into the world by frustrated Orthodox or Hassidic bachelors. Whoever rules in a way to make people boil in their lust has done a very serious thing, especially if there are clear sources to be lenient.
 Rabbeinu Tam suggests that as one becomes old and is prepared for the other world, he slows down from wordly pleasures, such as sex, at least more than he used to. There are certain s people who may not have much sexual needs in their natures. On the other hand, some people have frightening desires. Most young people surely must engage in sex, with their spouses, because if not, they may, Rabbi Yehuda the Pious says, do it with others. We find among Kabbalists, who were like angels, that they sought to refrain from wordly pleasures in eating and sex, and did only what was obligatory. This does not apply to the vast majority of people, even rabbis. Nonetheless, many people believe that sex is sinful, and this idea is based on ignorance. In one of my Hebrew books, I wrote a lengthy responsa on this. It was based upon a case where a woman with a few children demanded a divorce because her husband, who was not yet thirty, was still not a "person" because he enjoyed sex. This is hideous ignorance, and it destroys marriages, and turns people into finding sex other ways.

Several senior codifiers, including Rambam and Shulchan Aruch, contradict themselves in this matter. In one place they say to do anything, and in another place adjure us to approach sublime levels. It is no contradiction. All of us must realize that we are not hedonists, nor do we want to be hedonists. We want to be spiritual, holy, and removed from anything that could drag us to sin, such as powerful sexual appetites. Therefore, we don't go around encouraging hedonism and certain similar behaviors. However, for one who has a real need for such, it is permitted, and not only permitted, but obligatory, lest he do something terrible. Incidentally, there are many Orthodox women with AIDS because their husbands were not satisfied in the house. There is one MIKVEH in New York City known as homo-central, populated by Orthodox mikveh goers. This has always existed and always will. Therefore, we must deal with our desires according to the Torah and halacha, and not according to some fantasy made up by people against the Talmud, Zohar, and codifiers. (Incidentally, never, ever, allow your child to hang around the MIKVEH.)
The proper thing is to find an equilibrium, and not to become a hedonist. Surely, we don't want to be hungry and go around all day like a bomb ready to be blown up. Each person must find the proper menu for sex, and that menu itself may change as the person develops and ages.

Please tell me if the above is clear and if you have more questions.
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Shalom,
Dovid Eidensohn
What Must a Spouse Do?
Dear Rabbi,
Does a spouse have an obligation to have sex? What is the degree of obligation? What if one person doesn't like what the other person wants?
A.

Dear A,
An Orthodox Jew has sex only with one's own marital partner. Considering the flame of biology, especially in younger people, but active in older people also, this presents a problem. Since your spouse can only have sex with you, and if you refuse, the person has a problem, what should we do?

Rabbi Yehuda the Pious, one of the great Kabbalists, Talmudists and saints of all time, who lived about 800 years ago in Europe, warns us never to ignore our biological needs, and to achieve them with our partner. Otherwise, he warns, we, even pious people, are in danger. This idea is seconded by the great Radvaz, the senior rabbi in the world in the time of Rabbi Joseph Karo of Tsefas, some 500 years ago.
Therefore, the Talmud tells us that a partner must try to accomodate one the other, so the biology does not become obsessed with something that cannot be achieved within the sanctity of marriage. Such biology can be lit like a candle at the wrong time,as the Talmud teaches.

There are, however, two aspects to this. One, let us say that one person, usually the woman, is raised to think that sex is materialistic or worse, and therefore she, out of idealism, wants to minimize sex. We can tell her, as people such as me do tell her, to have sex, as she is mistaken with her idealism. This is easy.

What happens, however, when the husband wants something the wife does not like, not at all? If the wife satisfies her husband, she may become anguished herself. This is a very serious problem. Thus, in general, we can advise people to forget about the tsiniyuse or modesty when it comes to saving a spouse from the evil inclination. However, if by so doing one loses self-respect, we have a great problem.

It is easy to say, hey, maintain your self-respect. It is also not so easy to tell the woman what to do when her husband gives her a disease he picked up with another woman. We have to know that the evil inclination is stronger than most people, and when someone has a problem, it doesn't go away. We therefore encourage people to satisfy their spouse, to make sure that nothing goes outside the home.

Years ago, when I first began working with sexual problems in the community, I found more than I was able to assimilate. I remember the nurse who told me something and tried to restrain her mirth when I had no idea what she was talking about. Those of us who are not there in the emergency rooms just don't know what is going on out there. Those who are active, as I was in my younger years, with child molesters, etc., know that what the Rambam says, that no Jewish community ever existed where there was no adultery, is true today as it always was. I spoke to the Brisker Rov's son, Reb Refoel zt"l, the senior expert on community matters in Jerusalem, and he laughed at me when I presented my limited understanding of just how bad things are. From time to time I think I have reached the end, and then, some therapist or expert laughs at me, and tells me the next stage. You would never believe it, never.

Take it from me. Don't mess around with that yetser Horo. A senior rabbi has said, "Take off the makeup when  you go in the street, but don't be modest in the home."

A lengthy responsa on this is available in my Hebrew work, "Teshuvos Bayis Ne'Emon, Laws of Ribbis. It is about monetary law, or usury, but there is on lengthy responsa to a woman who wanted to be too modest, without, of course, mentioning any names.
Shalom,
Dovid Eidensohn
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Sunday, August 21, 2016

Joe Orlow talks to Shmuel Kaminetsky about Tamar

I called Rabbi Shmuel Kamenetsky yesterday. I said I had a Halachic question. I told him that I am working to separate Tamar Epstein and Adam.

I asked him what is the Halacha. Am I doing the right thing or the wrong thing?

He said he didn't know. He said there are Rabbis on both sides.

I asked him that if I stopped trying to separate Tamar and Adam, which Rabbis could I rely on.

He told me I could rely on "the Rabbi in Memphis."

I tried also to bring up with him the Feinstein Bais Din.

I asked him who could Posken for me if I was doing the right thing or wrong thing in trying to separate Tamar and Adam. I asked him if his son, Reb Shalom, could decide this question.

He seemed to indicate "yes". So I left a message for Rabbi Shalom Kamenetsky asking him to tell me if I'm doing the right thing or wrong thing.

It is self evident now why Rabbi Dovid Eidensohn calls Rabbi Shmuel Kamenetsky a Shoteh and a Rasha. It is self evident why  Rabbi Dovid Eidensohn says Rabbi Dovid Feinstein is fitting to be put in Niduy.

It is amazing that Rabbi Shmuel Kamenetsky had no difficulty wading into the divorce process of Tamar and Aharon projecting himself as the pre-eminent Torah authority in America. But now he tells me he doesn't know the Halacha. Is that not foolish behavior of the highest order?
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