Critique of Senior Rabbonim Who Do Not Publicly Protest the Remarriage of a Married Woman Without a GET in Philly

Rabbi Dovid E. Eidensohn/Monsey, NY/ eidensohnd@gmail.com/845-578-1917

This is a warning to the senior rabbonim of the generation, from me, the only person to publicly protest the Philly scandal of a married woman remarrying without a GET from her husband. I say this: the lady has a man visiting her every Shabbos. I don’t know how long this will go on. The mother and her “rov” are doing everything to conceal from her the great sin she will be doing. And the fact that no major Rov has publicly attacked this incredible sin greatly encourages the eventual sin. I heard this from a reliable source.

 If the eventual sin happens, I will ask a shaaloh if I am allow to put senior rabbonim in nidui. Regardless, a child born from this marriage will be a mamzer diorayso. If Shalom Kaminetsky produces a prominent Rov who permits her to remarry without a GET, something that will never happen, the best that can happen is that the child will be considered a doubtful mamzer, because all rabbonim in Israel and America feel that the child will be a complete mamzer. A doubtful mamzer is worse off than a mamzer gomur.

The woman has chezkas Aishes Ish and all known rabbonim have said she may not remarry without a Kosher GET. The husband, by the way, is happy to give a GET, but only if the wife returns to the Beth Din that handled the case, a very respected Beth Din in Baltimore. Then custody etc will be paskened and a GET will be given. For the woman to have a Rov tell her a brazen baloney story that she does not need a GET is ridiculous. Even Reb Moshe Feinstein, who, alone of all rabbonim for many generations, permitted a woman to remarry when she discovered that her husband was an active homosexual, says clearly that this is only permitted after absolutely every avenue to produce a GET has been exhausted. Thus, even if the husband was the most hideous person, which he is not, Reb Moshe would not permit her to remarry but would command her to go to a Beth Din and get a kosher GET. Shalom Kaminetsky is in active opposition to Reb Moshe Feinstein, and surely, all of the great rabbonim throughout the generations who did not permit what Reb Moshe permitted. Thus, the marriage of this married woman to a stranger produces mamzeruth. Who today disagrees with this?

 I have written several posts about this problem, and here I only want to threaten the senior rabbonim: Either publicly protest this nevolo of a married woman remarrying without a GET, or be attacked by me in public. And if the married woman does remarry without a GET, I will ask a shaaloh if I am allowed to put senior rabbonim who were silent in Nidui.

But forget about me: When this married woman has a baby from somebody who is not her husband, and the senior rabbis know that it is because they did not publicly protest, how will they look the mamzer in the face and explain their rishuse?

Time is of the essence. What a disgrace that a woman is ready to remarry without a GET, and no prominent Rov publicly condemns it. And what a disgrace that she is being led into Gehenum by Shalom Kaminetsky, a person who may one day be the Rosh Yeshiva of the Philadelphia Yeshiva.